Dhyan

 (Look at me, O Lord with lotus-like eyes! You rid the devotee of sorrow by Your gracious look. You are swarthy of hue like the blue lotus, O Hari, and a bee as it were drinking in he nectarean love of the lotus-like heart of Lord ›iva (an avowed enemy of the god of love). You crush the might of the demon hosts, delight the sages and saints and wipe out sins. You are a mass of fresh clouds for the crop in the form of the Bråhmaƒas (the gods on this earth), the refuge of the forlorn and a brateater of the humble. You relieve the burden of the earth by the enormous strength of Your arm and are an adept in killing the demons Khara, Dµu¶aƒa and Virådha. An enemy of the demon king Råvaƒa and bliss personified, You are the noblest of kings. Glory to You, who are as moon to the lily-like race of Da‹aratha. Your bright glory is known to the Puråƒas, Vedas and Tantras, and is sung by gods, sages and the assemblages of saints. Full of compassion, You crush false pride and are perfect in everyway, O ornament of Ayodhyå! Your Name wipes out the impurities of this sinful age and curbs the feeling of meum. Protect this humble devotee, O Lord of Tulas∂dåsa!) 

N.B. The pauses for a nine-day and thirty-day recitation have been noted in the body of the text itself and have therefore not been separately mentioned. U

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Some yogic posture Depicted by God and Goddess

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